分卷阅读777
aveling the tryside dispensing his wisdom aeo as many young ladies as he bsp;get his hands on. he ;believed to use his big penis and promised eabsp;of them a path to nirvana through the use of his ‘flaming thu’. he&ually earned subsp;fame that women sought him out, or at& were very willing when he showed up. and in exbsp;for his spiritual illumination, all of the women were required to pay him in beer….” (杜鲁巴．宫尼是十六世纪一位佛教僧人，在这片国土土生土长。这个疯子十来岁便修成正果，到处宏扬教学，把他的智慧、佛道向众多女性传扬。传说他身怀巨器，还答应她们怎样利用他这根『火柱』，带领她们到达佛教最终的涅盘境界。及後因为更多女生为求达到这境界，到处寻访他，让他声名大振，他一出现，女生都愿意作任何牺牲。跟他有过关系的女生，只需以酒作酬劳．．．)
原来这根大阳具是来自这个淫僧的，要是宫尼是个同志，他这根大东西便吃尽当时弗丹的男生，把他们送到涅盘境界去啊。符敬克继续说：
“kunney preabsp;that sexual&asy and drunkenness&he& ;to trahe illusion of&erial world and bee oneself. after riding nearly every wife, sister and daughter in the land, kunually&o buddhist mythology itself. he is said to do battle with all sorts of demons and evil spirits, most of them female. in one fhutanese legend, he&s a demoness by&ing her in the&h his penis, and then gags her with it. after she is&ed,&ransforms her into a good spirit through divine sexual play. that’s the reason why fhutanese draw this ‘flaming thu’ on every&rao ;off evils.”
(宫尼所传扬的是透过性欢乐跟酗酒这两个途径，带领众女从物质世界的幻象转移至自身上。到他几乎跟这片土地的妇女、女性都有过关系，他最终变成佛教传奇。有人说他之後为众生驱邪赶魔，而且妖魔大多是女性。弗丹有个传说，就是他以自己的阳具击打那妖魔的脸，再把阳具塞进她嘴巴里。那妖魔被打败後，宫尼便以他神性的性爱技巧，让这妖魔化身为善良的灵。就是因为这传说，弗丹人几乎在所有门口附近画上这『火柱』来驱邪了。)
我愣愣听着这故事，猜不出为何会有人相信这个鬼僧人胡说八道，妖言惑众，还把他化成一根巨大的阳具，守护民居？符敬克这麽说，弗丹人肯定十之八九都相信这根东西是宫尼的化身了。不过这是人家的传说，我也不便鲁莽顶撞。看着这根能带人超脱轮回，进入佛学的永生极乐境界，我想了想，干吗当时没男生也要求达到涅盘极乐呢？难道男人眼巴巴看着自己老婆、女儿，让这僧人快乐快乐，自己却一生轮回麽？
谢夫微笑着说：
“but why the penis is&ed a’s eveing……you know it really looks like graffiti in a gay&….hahahaha….”(不过为何要绘的阳具是勃起来的．．．看！还射精．．．你晓得麽？我会以为是同志厕所里的涂鸦啊．．哈哈哈哈哈．．．)
符敬克笑的眯着眼睛，答道：
“first of all, gay is prohibited in our bsp;sebsp;erebsp;is a symbolibsp;figure of kunney’s divine & power. if yoing to enjoy sex, and&he power of your penis to exorbsp;evils, man, why is it ed?”(首先我们这国家是禁止同性恋的。其次，勃起是象徵宫尼的权柄与力量。要是你在享受性爱，同时透过你的阳具来驱邪，干吗不是勃起来的？)
我越听越感到场面尴尬。老外对性素来不会遮掩，想不到符敬克这位弗丹男生也毫无畏惧地跟谢夫，高谈阔论地说火柱勃起的因由。我瞟了瞟德的表情，他专心地看着墙上的巨根，突然插嘴说：
“no. i don’t see why fhutanese draw this thu so&e. see？you bsp;outline or&bsp;but i don’t agree why your brothers drew s
原来这根大阳具是来自这个淫僧的，要是宫尼是个同志，他这根大东西便吃尽当时弗丹的男生，把他们送到涅盘境界去啊。符敬克继续说：
“kunney preabsp;that sexual&asy and drunkenness&he& ;to trahe illusion of&erial world and bee oneself. after riding nearly every wife, sister and daughter in the land, kunually&o buddhist mythology itself. he is said to do battle with all sorts of demons and evil spirits, most of them female. in one fhutanese legend, he&s a demoness by&ing her in the&h his penis, and then gags her with it. after she is&ed,&ransforms her into a good spirit through divine sexual play. that’s the reason why fhutanese draw this ‘flaming thu’ on every&rao ;off evils.”
(宫尼所传扬的是透过性欢乐跟酗酒这两个途径，带领众女从物质世界的幻象转移至自身上。到他几乎跟这片土地的妇女、女性都有过关系，他最终变成佛教传奇。有人说他之後为众生驱邪赶魔，而且妖魔大多是女性。弗丹有个传说，就是他以自己的阳具击打那妖魔的脸，再把阳具塞进她嘴巴里。那妖魔被打败後，宫尼便以他神性的性爱技巧，让这妖魔化身为善良的灵。就是因为这传说，弗丹人几乎在所有门口附近画上这『火柱』来驱邪了。)
我愣愣听着这故事，猜不出为何会有人相信这个鬼僧人胡说八道，妖言惑众，还把他化成一根巨大的阳具，守护民居？符敬克这麽说，弗丹人肯定十之八九都相信这根东西是宫尼的化身了。不过这是人家的传说，我也不便鲁莽顶撞。看着这根能带人超脱轮回，进入佛学的永生极乐境界，我想了想，干吗当时没男生也要求达到涅盘极乐呢？难道男人眼巴巴看着自己老婆、女儿，让这僧人快乐快乐，自己却一生轮回麽？
谢夫微笑着说：
“but why the penis is&ed a’s eveing……you know it really looks like graffiti in a gay&….hahahaha….”(不过为何要绘的阳具是勃起来的．．．看！还射精．．．你晓得麽？我会以为是同志厕所里的涂鸦啊．．哈哈哈哈哈．．．)
符敬克笑的眯着眼睛，答道：
“first of all, gay is prohibited in our bsp;sebsp;erebsp;is a symbolibsp;figure of kunney’s divine & power. if yoing to enjoy sex, and&he power of your penis to exorbsp;evils, man, why is it ed?”(首先我们这国家是禁止同性恋的。其次，勃起是象徵宫尼的权柄与力量。要是你在享受性爱，同时透过你的阳具来驱邪，干吗不是勃起来的？)
我越听越感到场面尴尬。老外对性素来不会遮掩，想不到符敬克这位弗丹男生也毫无畏惧地跟谢夫，高谈阔论地说火柱勃起的因由。我瞟了瞟德的表情，他专心地看着墙上的巨根，突然插嘴说：
“no. i don’t see why fhutanese draw this thu so&e. see？you bsp;outline or&bsp;but i don’t agree why your brothers drew s